Friday, December 10, 2010

Winner of Beijing’s Peace Award Is Also Absent

Winner of Beijing’s Peace Award Is Also Absent
By BENJAMIN HAAS and EDWARD WONG

BEIJING — The Confucius Peace Prize and the Nobel Peace Prize have an obvious theme in common: Both promote peace. The two prizes also share something else: Winners absent from the award ceremonies this week.


Yang Disheng, a member of the Confucius prize jury, carried a young girl who accepted the prize for Lien Chan in Beijing.


A young girl with no apparent connection to former Taiwanese vice president Lien Chan accepted on his behalf the certificate for the Confucius Prize on Thursday in Beijing.

The Confucius prize was conceived in recent weeks by a group of patriotic Chinese as an answer to the Nobel Peace Prize, which will be officially granted to Liu Xiaobo, a Chinese dissident serving an 11-year prison sentence, in a ceremony in Oslo on Friday.

But the ceremony for the Confucius prize, which took place Thursday afternoon, was a bare-bones affair. The winner, Lien Chan, a Taiwanese politician friendly to the Chinese Communist Party, did not show up at the conference room in downtown Beijing where the prize committee had gathered. Nor has he expressed any intention of accepting the prize, which comes with a $15,000 award.

That presented the committee with a problem: Who would collect the prize?

In a room packed with mostly foreign reporters, a young girl who apparently had no connection to Mr. Lien accepted a 10-inch circle-shaped statuette. There was little fanfare — the prize committee uttered just a single line announcing the winner, then took questions.

At that point, the committee was peppered with inquiries about its views on the Nobel Peace Prize and Mr. Liu.

Tan Changliu, chairman of the committee, made every attempt to steer the conversation away from that subject. In a page seemingly taken from the Harry Potter books, he tried to avoid referring to Mr. Liu by name, instead calling him the man “with the three-character name.”

Mr. Tan said the prize was meant to give “a Chinese perspective on peace.” When pressed on its relation to the Norwegian prize, he said that China had had a longer history with peace. He added, “Did the Nobel Peace Prize influence Confucius, or did Confucius influence the Nobel Peace Prize?”

The panel distributed a booklet that opened with a paragraph saying that China, with its 1.3 billion people, “should have a greater voice on the issue of world peace” and that “Norway is only a small country with scarce land area and population.”

The booklet had brief profiles of the eight candidates the committee had considered for the prize — including three mainland Chinese and two Americans, Bill Gates and Jimmy Carter — and the five Chinese judges, all middle-age men with ties to famous universities in Beijing. Mr. Tan has said that the group was not a government organization, though it works closely with the Ministry of Culture.

Worn down by so many questions, Zhao Zhenjiang, one of the judges, went on a tirade against the United States and wondered aloud why President Obama had won the Nobel Peace Prize last year when he is staging military exercises with South Korea in the Yellow Sea.

Finally, after more than a half-hour of back-to-back questions about the dissident who must not be named, Mr. Tan relented. “If you really want to talk about Liu Xiaobo,” he said, “in 500 years you will see history is on our side.”

http://www.nytimes.com/2010/12/10/world/asia/10confucius.html

Wednesday, November 24, 2010

Can China Discover the Urge to Splurge?

By DAVID LEONHARDT
Published: November 24, 2010


Thousands of Chinese flock to the enormous Ikea in Beijing every weekend, some to shop but many just to relax.


When the Wuqi International Hotel was completed this spring, it immediately dominated the modest skyline of Wuqi, a small city in north central China. The hotel stands 21 stories tall and is wrapped in gleaming gray metal, with two glass elevators running up the outside. On a recent stay there, I had a clear view of the nearby mountains from my 19th-floor room.



By pushing consumption, as at Gome Electrical Appliances, some Chinese leaders hope to map a transition to a stronger economy.


To maintain economic growth, China has invested more and more in highways and in the workers who build them.


In the small city of Wuqi, a modest food stand sits in the shadow of the gleaming new Wuqi International Hotel.



Wuqi has oil, and local leaders decided to spend money from it on education, to the benefit of a new preschool and its napping students.

Lars Tunbjork for The New York Times


The hotel is part of an effort by local officials to reshape their city in ways that many economists, both inside and outside China, have been recommending for the country as a whole. The government of Wuqi (pronounced, roughly, Wu-tzi) offers more generous health insurance to its citizens than many places. Its schools are free all the way through high school, rather than through only ninth grade, as is usual in China, and have been the subject of admiring stories in the Chinese media. Over the last decade, the city has embarked on an ambitious tree-planting program that has brought green to the yellow-brown hills of the Loess Plateau, where Wuqi is located. The Communists ended their Long March in those hills in 1935, and the Wuqi International Hotel is meant to host tourists who come for this history.

The larger idea is to build a more sustainable economy, or what Chinese leaders have called a balanced and harmonious society. In that economy, families would not have to save 20 percent of their income in order to pay for schooling and medical care, as many do now. They would instead be able to afford more of the comforts of modern life — better housing, clothing, transportation and communication. In time, China would become the world’s next great consumer society.

That term may have negative connotations in the United States, particularly after the last decade of debt excess. But the term means something very different for China. A Chinese consumer society would improve the lives of hundreds of millions of people. The benefits of the industrial boom that began in the 1980s would spread more rapidly beyond the country’s eastern coast. The service sector would grow, and the economy would no longer be quite so dependent on smoke-spewing factories.

For the rest of the world, the Chinese consumer is one of the best hopes for future economic growth. In the years ahead, when the United States, Europe and Japan will have no choice but to slow their spending and pay off their debts, China could pick up the slack. Millions of Americans — yes, millions — could end up with jobs that exist, at least in part, to design, make or sell goods and services to China. This possibility helps explain why Democrats, Republicans, economists, business consultants, corporate executives and labor leaders all devote so much time to urging China to consume more. One subtext of the recent G-20 meeting in Seoul was the encouragement of Chinese consumption.

What’s striking about Wuqi is just how serious its officials are about making this transition happen — and yet how difficult it nonetheless will be. The Wuqi International Hotel was as comfortable as most Marriotts or Hiltons in the United States, but the surrounding streets had the dusty feel of a backwater. The hardware, liquor and food stores down the block were each the size of a storage closet and about as well lighted. In the evenings, when Wuqi residents gathered in a public square to talk or perform exercises together, many of the stores were closed. The parents I met were thrilled that high school was free but were still saving an enormous portion of their modest incomes to pay for college or a new home. Those savings create a self-reinforcing cycle, in which stores don’t flourish because people don’t shop much and people don’t shop much partly because there aren’t many good stores. As Feng Zhendong, Wuqi’s reform-minded Communist Party secretary, says, “There’s only so much to spend on.”

Then there was the hotel itself. During my first night there, I don’t think I saw a single other guest — in the lobby, the restaurant, the elevator or on the 19th floor. After I used the hotel gym, the front desk called to ask if I would be using it the next morning as well. In that case, someone would make sure it was unlocked.

No one believes the Chinese economy will transform itself overnight. But how long will it take and how difficult will it be? Preoccupied with our own economic insecurity, Americans may well be underestimating the challenges — and fears — of their new rival.

The rise of China can often seem inevitable. It is the world’s most populous country, now reclaiming its long-lost power. Its economy recently passed Japan’s as the second-biggest in the world, leaving economists to debate whether China was on pace to overtake the United States by the year 2025 or 2030. Yet China’s rise has been anything but inevitable. Consider other poor countries — in South America, Africa and even Asia — with vast pools of cheap labor, which nonetheless have not been able to grow rapidly. Or consider other once-socialist countries, mostly in Eastern Europe, still suffering from a post-Soviet hangover. Even look at India, which is often paired with China as the great growth story of modern times. As recently as 1990, India had a comparable per-capita income to China. Today, China’s is more than twice as high. So having a lot of cheap labor or moving toward a market system, or even both, does not guarantee the phenomenal growth China has experienced.

That growth — among the most rapid in human history — has been a result of strategy and good fortune. The Maoist period was brutal and repressive, but despite the terrible famines and the Cultural Revolution’s assault on education, China did emerge with an unusually literate and healthy population for a poor country. Toward the end of that period, even before the one-child policy, a baby boom ended, creating a relatively small group of children and elderly to be supported by a large group of able workers. Into this fertile economic ground, Deng Xiaoping and his fellow reformers planted the seeds of a market evolution. Workers gained an incentive to succeed, while central planners, unconstrained by democracy, made the investments to turn China into the world’s factory.

This model is part of something that has been called the Beijing Consensus, and it is understandably appealing to other poor countries. Yet in many respects it is not new. Politics aside, China’s story is the classic one of economic development: investments in physical capital and education make a society more productive and are combined with a huge shift of people from farms to factories. England, Germany, the United States, Japan and South Korea have all followed the model over the last 250 years. The economist Gregory Clark, author of “A Farewell to Alms,” calls it the only story of economic development.

And this same story explains why China’s continued rise is no more inevitable than its recent rise. From far away, China may look like an unstoppable colossus. From the inside, it looks more vulnerable. Indeed, Chinese economists, business executives and Communist Party officials are debating, sometimes passionately, just how vulnerable it is. “In the short and medium term, there should be no problem,” says Yu Yongding, a prominent economist. Among other things, the government has built up enough savings to spend its way out of most problems over the next several years. “But there are fundamental contradictions in the Chinese economy. We can waste our strengths in one or two decades. If we exhaust these strengths, then we’ll be in a big trouble.”

To continue growing rapidly, China needs to make the next transition, from sweatshop economy to innovation economy. This transition is the one that has often proved difficult elsewhere. Once a country has turned itself into an export factory, it cannot keep growing by repeating the exercise. It can’t move a worker from an inefficient farm to a modern factory more than once. It cannot even retain its industrial might forever. As a country industrializes, workers will demand their share of the bounty, as has started happening in China, and some factories will start moving to poorer countries. Eventually, a rising economy needs to take two crucial steps: manufacture goods that aren’t just cheaper than the competition, but better; and create a thriving domestic market, so that its own consumers can pick up the slack when exports inevitably slow. These steps go hand in hand. Big consumer markets become laboratories where companies know that innovations will be tested and the successful ones richly rewarded. Those products can then expand into countries with less mature consumer markets. Look at the telephone, the personal computer and the iPhone and iPad, all of which were designed in the United States and are now sold around the world.

Today’s China cannot claim any such achievement, a fact that weighs on Chinese policymakers. They worry about the country’s ability to innovate and, in particular, about the quality of its education system. When I met with Guo Shuqing, a party official and the chairman of China Construction Bank, in his office high above Beijing’s financial district, he mentioned that a recent ranking of the world’s top 100 universities included 53 from the United States but just three from mainland China. Even those numbers, Guo said, probably overstated the strengths of China’s universities: “In terms of innovation — really original, creative ideas — they’re very weak,” he told me. By contrast, the American education system helped make possible Google and other companies.

Clearly, many of China’s weaknesses can be ascribed to its stage of development. Yet there is no iron law that it will reach the next stage. Japan and the Soviet Union, in different ways, both failed to make the transition to an innovation economy. While they may seem like unimpressive comparisons today, they once occupied a position much like China’s. They were rising powers that appeared to have found a new model for growth. In a 1994 essay in Foreign Affairs, Paul Krugman, the economist who is now a New York Times columnist, pointed out that Americans were then talking about Japan and the so-called East Asian tigers in ways remarkably similar to how they had talked about the Soviet bloc in the 1960s. “Once upon a time,” he wrote, “Western opinion leaders found themselves both impressed and frightened by the extraordinary growth rates achieved by a set of Eastern economies.”

The Soviet Union, of course, utterly failed to take the next steps. Japan did nurture some of the world’s most successful exporters, like Sony and Toyota, and developed just-in-time manufacturing processes that were widely copied. But its domestic market remains sheltered and inefficient, especially in the service sector, which has held back growth and innovation. Japan has not merely slowed down, as is inevitable when countries get richer; it has become a global symbol of economic mismanagement. These troubles seem directly relevant to China, given that China, too, has protected much of its domestic economy from competition.

The United States, for all of our current problems, is still easily the world’s largest economy, which is partly because we made the transition from an industrial economy to a consumer economy. Income in the United States remains about 30 percent higher than in Germany or England on a per-capita basis, 40 percent higher than in Japan and more than six times as high as in China.

China does have advantages that other countries did not, starting with its size. But it still will not find the transition easy. A consumer economy revolves around individual choice, and Beijing’s authoritarian government is often hostile to the idea of choice. The government is also filled with many officials who have known only industrial-led growth — and have benefited from it — and who are at least as influential as the economic reformers preaching the virtues of domestic consumption. These reformers will have to persuade their colleagues to step back from the most aggressive industrialization any country has ever undertaken. China now spends about 50 percent of its gross domestic product on a broad category economists call investment — roads, bridges, trains, ports, technology, factories and office buildings. That is the highest share in recorded history. During their great booms in the 1960s and ’70s, Japan and South Korea never topped 40 percent. China itself was spending 35 percent only a decade ago.

Already, there are signs that China is bumping up against the limits of its industrial revolution. Other countries are frustrated with its growing share of exports and are pressing China to raise the value of its currency, the renminbi. And the demographic wind that has been at China’s back is on the verge of switching direction, leaving the country with fewer workers and more retirees. Without a seemingly endless supply of cheap labor, companies will have to raise wages, which — like a higher renminbi — would make Chinese exports less competitive. Even before the demographic trends put pressure on pay, this year’s strikes at a Honda plant in Guangdong Province, among other factories, led some companies to lift wages more than 20 percent. Twenty-eight provincial governments increased their minimum wage between 12 percent and 32 percent.

Perhaps the most telling sign that China’s economic model is reaching its limits is a decline in its efficiency. To maintain 10 percent annual economic growth, it has had to invest more and more in roads, buildings and the like. In other words, the return on its investments has begun to fall, which is never a good sign. “We’ve got a problem,” Guo, the bank chairman, told me. “We realize this kind of growth is not sustainable. It’s not the kind of problem like a financial crisis. But if such inefficiencies accumulate for quite a long time, you reach the point where, suddenly, maybe things burst.”

During my recent stay in China, I came away, as many Westerners do, awed by the country’s accomplishments. Cities have sprouted from nothing, allowing peasants to leap a century of economic history in a decade. Rural areas have highways that are smoother than in many major American cities. One bullet train I took could cover the distance between New York and Washington in an hour. The United States is on course to have such a train approximately never.

But once you start to notice the signs of unsustainability, you start seeing them everywhere. Some highways are strangely empty. So are some buildings. When I tagged along with a group of American businessmen on a tour of what we thought was a new energy-efficient office building in Hangzhou, a coastal city a couple of hours south of Shanghai, we soon realized that it was — hard as such a thing may be to imagine — a sample office building. It had been built to show potential investors what their business might look like if it moved to Hangzhou.

This unsustainability is especially pronounced in the current real estate mania. Housing prices have been soaring, despite government efforts to cool the market. Relative to rents, housing prices in Beijing, Shanghai and Hangzhou are higher than they were in most any American city at the peak of our housing bubble. In Beijing or Shanghai, four or five different real estate agencies might open on a single block. Other agents simply set up shop on the sidewalk, with a table and brochures. At traffic lights in Beijing, young men walk among the idling cars and hand out brochures for newly built apartments.

It is true that an economy growing as rapidly as China’s can catch up to many of its excesses. But it will probably need to change to do so. Wages will have to rise faster, and people will have to spend more of their income. Otherwise, many infrastructure projects will end up resembling make-work, and house prices will fall. Banks and the government will then be saddled with bad loans, exhausting the fiscal strength that Yu and other economists see as China’s biggest advantage.

None of this means China is on the verge of running out of steam. It probably has at least 5 or 10 years of rapid growth ahead, even if it simply doubles down on its current growth strategy, because it can still take more industrial market share from other countries. In a way, though, the country’s short-term strengths in manufacturing and exporting may be another reason to wonder what the future holds. Those strengths will make it harder for China to summon the urgency to remake itself.

The debate over economic policy in China feels different from other political debates. People who will not mention the words “Tibet,” “Falun Gong” or “1989” in polite conversation talk openly and critically about the state of the economy. The criticism serves party leaders’ purposes in some ways, because it tends to underscore that China remains a poor country, unable — in their telling — to reduce pollution or raise the value of the renminbi without causing economic misery for its citizens. The closest thing to a loyalty test in the public discussion of the economy is the renminbi. Chinese economists often harshly criticize the United States for putting pressure on China to appreciate its currency, even if they eventually get around to mentioning that they, too, think it should rise.

Yu, the economist who worries that China has only a decade or two to avoid trouble, qualifies as a moderate reformer. Sixty-two years old, with a mop of graying hair and long, loose sideburns, he is part of the generation that has lived through nearly all of the Communists’ time in power. His great-grandparents immigrated to the United States as laborers in the 19th century, but the family eventually returned to China. His father was a journalist, and Yu himself was going to college in Beijing when the Cultural Revolution began in the mid-1960s. Branded an intellectual, he spent 10 years working as a semiskilled laborer at the Beijing Heavy Machinery Factory. “If you were lucky, you went to a factory,” he told me. The unlucky students were sent to remote provinces or worse. Still, he refers to his time in the factory as hard labor.

When not on the job, he read voraciously and realized he wanted to become an economist. He is not great at any one thing, he says, but is interested in many, including history and math. Economics seemed like the ideal profession. In 1979, he joined the Chinese Academy of Social Sciences, a research group founded as part of Deng’s economic reforms. Except for the six years he spent at Oxford earning his doctorate, he has been at the academy ever since. Stephen Green, a Shanghai-based economist with Standard Chartered, the British bank, calls Yu one of the pioneers who brought statistically rigorous methods to Chinese economics and was willing to follow the evidence wherever it led. This doesn’t make Yu a dissident, however. He calls himself quite conservative. “I believe in gradualism,” he told me.

China’s gradualist approach to economic policy has been a big part of its success. The country avoided the turmoil that some of Eastern Europe experienced when it switched almost overnight to a market system. China has also escaped the fate of old-style centrally planned economies like Cuba’s, because Deng and his followers were more pragmatic than ideological. If something worked — if it led to growth and jobs — they usually favored it. As Yu says: “Growth has been the single-most-important objective of Chinese policies for decades. Without growth, there are not enough jobs, and there is instability.” To create these jobs, the party has heavily subsidized companies, especially manufacturers that export goods. Some of these subsidies are direct and obvious, like those now benefiting China’s clean-energy industry. But most are subtler. Yu ticked off a few:

The government holds down the price of coal, oil and other natural resources, hurting interior provinces that produce these resources to the benefit of coastal exporters that use them. Beijing also sets a ceiling on interest rates, which harms households trying to build a nest egg and helps capital-intensive businesses that borrow to expand. The price of labor is indirectly suppressed, too. Independent unions are illegal, and a household-registration system called hukou has long treated many migrants who move from distant provinces to cities to work as if they were illegal immigrants. Basic benefits — free schooling, pension, health insurance — are often unavailable to people who work outside their native regions.

The renminbi falls into the same category. By buying large amounts of United States Treasury bonds (and, to a lesser extent, Japanese and European bonds), China has kept its currency artificially low. The renminbi has roughly the same value today as it did in 1990, relative to a basket of other currencies, which is remarkable considering how much faster China’s economy has grown than the world economy. The low renminbi holds down the price of Chinese-made goods in other countries, increasing exports. But it also means that foreign-made products are more expensive within China than they would otherwise be. In effect, China’s government is deliberately reducing the buying power of its own consumers to subsidize its exporters.

On the currency, Yu takes the typical stance for a reform-oriented economist. “For the sake of China, I am a strong supporter of renminbi appreciation,” he told me. On the other hand, he is angered by Americans who argue that the exchange rate damages the United States. “That’s total rubbish,” he says. “The problem is not between China and the United States. The problem is between American companies that invest in China and American workers within the United States.” This analysis may overstate the case; because exports are a larger part of China’s economy than imports, it does seem to benefit on net from the low renminbi. But Yu is certainly correct that Western companies with a large presence inside China — a long and influential list — also benefit from the low renminbi. American workers who have lost their jobs to outsourcing do not.

On a September afternoon, Yu and I were sitting in the living room of a hotel suite on the outskirts of Beijing. He lives in the city with his wife, but he was staying at the hotel for a few nights to attend a conference for American and Chinese economists called the Summer Palace Dialogue. The Summer Palace was the emperor’s country retreat, and the resort where the economists were staying tried to combine ancient grandeur with five-star amenities. “I don’t like this,” Yu said, gesturing around the room with its finely appointed furniture. “It is too much. It is not necessary.” Such excess, he noted, “is a problem with China’s political system.”

The subsidies that China showers on its corporate sector have been crucial to building an industrial economy. But they have also led to a severe concentration of income. Some of it takes a form Americans are used to: the rich receive a much larger share of the national income than they did a few decades ago. Forbes reported early this year that mainland China and Hong Kong had 89 billionaires. Japan, with an economy almost as large as China’s and per-capita income several times higher, had just 22. Shanghai now has three of its own Louis Vuitton stores.

In addition to the high degree of income concentration, China has another kind of inequality. All the corporate subsidies have allowed companies to accumulate enormous profits, and a corporation’s gains and losses ultimately flow to individuals. In China, today’s huge profits mostly benefit the well-off, be they executives, investors or party officials. The well-off not only have much higher take-home pay than the rank-and-file but also tend to be the ones who have access to the benefits of hoarded corporate cash. Many of the new Audi and Buick sedans on the streets — China’s versions of the Lincoln Town Car — are company cars, and many of the guests at the Summer Palace resort are on expense accounts. State-owned companies have done especially well, even in resource industries where the price of their products is kept artificially low. Huang Yiping, an economist who previously worked at Citigroup, points out that state-owned banks tend to have much grander office buildings than their private, generally foreign rivals. In Wuqi, the only building that compares with the new hotel is another hotel owned by the local oil company.

Yet despite the long boom, most Chinese citizens remain fairly poor. Per-capita G.D.P. is about $7,000, and consumption makes up only 35 percent of the economy, thanks to the high levels of savings and corporate profits. So per-capita consumption — the amount of money the average person spends — is only about $2,500 a year. In the United States, by comparison, it is about $30,000. In Brazil, where per-capita G.D.P. is one and a half times that of China’s, consumption is more than two and a half times as high, or about $7,000.

Of course, anyone who has lived through the global bubble and bust of the last few years may wonder what’s so great about a consumer society. In the United States, the idea that we have reoriented our economy toward consumption and don’t make things anymore has become a standard lament, not a sign of progress. But China is a long way from consuming too much. Saying that China does not have a big-enough consumer economy is really another way of saying that not enough of its resources reach the broad mass of its people. If they had more resources, they would surely spend more. This is why the recent labor strikes, and the pay increases that followed, were so important. They were a sign that Chinese households might start to enjoy more of the fruits of the long boom.

In coming years, the pressure to raise wages will increase. The size of China’s labor force, relative to the rest of its population, will peak in the next few years, if it hasn’t already. The country is still a long way from facing labor shortages, but the flow of young workers from the countryside will slow. Companies will probably have to respond by raising wages of their existing workers or by moving inland, where wages are lower, and paying workers there what they once paid workers on the coast. Either way, the effect will be to raise the average wage nationwide. Foxconn, which employs 920,000 people making iPhones and other technology products, is opening new factories in Chongqing, a large city 1,000 miles inland.

Given that China is not exactly a free-market economy, the extent to which wages rise will depend in no small part on government policy. Party officials are themselves torn over what to do. One businessman told me he knew that most outsiders thought of China as a top-down, centralized country. “But China is a collection of special interests,” he said, “like the U.S.” Leaders understand that suppressing labor unrest may help economic growth in the short term by holding down wages and thus the price of exports. But many also know that economic discontent risks political instability of the kind that in the last century alone toppled an emperor and Chiang Kai-shek, led to the chaos of the Cultural Revolution and threatened the current regime in Tiananmen Square.

Yu finds the allocation of resources to be perhaps the most frustrating aspect of today’s economy. Even as companies and the largest cities are prospering, many parts of society are starved of resources. Last year, Yu’s wife spent part of the summer tutoring the daughter of the woman who cleans their building. The girl was moving from her hometown to live with her mother in Beijing and needed to learn English to keep up with her new classmates. The rural school she came from did not teach English. (Her family also had to pay tuition, because the hukou household-registration system denied them free education outside their home province.) In some rural areas, the teachers themselves have not graduated from high school. As part of a lecture he recently gave, Yu included some photographs among the usual economic charts and graphs. One showed students at their desks in a rural classroom, surrounded by muddy puddles on a dirt floor. Others showed the spectacular new Beijing Opera House, a bullet train and a series of gaudy provincial government buildings.

It is worth pausing for a minute on this contrast. In the big cities of the coast, the creation of a Chinese consumer society is proceeding apace. Sometimes, it can even seem a step ahead of the United States. On the tunnel walls between some stops of the Beijing subway, video advertisements move at the same speed as the train, vying for riders’ attention with televisions, also showing ads, inside the subway cars. Modern Chinese society hardly seems hostile to the idea of consumption. The problem is how little money so many people have.

Wuqi has been able to try a different economic model because it is neither too rich nor too poor. Located in Shaanxi Province, about a third of the way west from Beijing toward Tibet, it is too remote to be a factory boomtown. Indeed, it can feel more like part of China’s past than its future. The billboards lining the mountain roads into Wuqi display Communist Party sayings like “Support the military, and the military should love the people.” The older homes in the area are the same kind as those in which Mao and his comrades lived during their Shaanxi exile: mountainside caves, fronted by a stone archway and facade. But Wuqi also has oil. Feng, the party secretary, has decided to spend a large portion of the oil money on education.

Growing up in a farmer’s family in Shaanxi, Feng was the sixth child of seven, and the only one to go to college. When I asked him why, he said his family could not afford to send more than one child and decided he was the most clever. Most of his siblings are now farmers or laborers. Feng became a hydro-engineer at a state-owned company until the party told him to go into government. Today, at 44, he travels around Wuqi in a government-issued white Toyota Land Cruiser, frequently checking e-mail on his Coolpad smartphone.

Many of the teachers Feng had growing up were unqualified. As party secretary, he has closed more than 100 village schools and built new, centralized ones. Students as young as 6 spend Sunday through Thursday nights in brightly colored dormitory rooms that, like many newer local houses, have archways evoking the caves. Wuqi has also raided other cities to hire well-regarded teachers, sometimes offering annual salaries equivalent to $30,000, which is several times what a locally hired teacher makes.

In some ways, Wuqi’s schools are impressive. Feng made sure a new preschool was built in advance of a neighboring low-income apartment complex, so that children who moved in would immediately be able to enroll. The steps of an elementary school I visited were painted with American sayings to help students learn (like “That’s all!” and, oddly, “I’m on a diet”). A middle school had a 2,500-seat sports stadium. At one Wuqi high school, uniformed students walked down a hallway beneath photographs of Amherst College and N.Y.U. In other ways, though, the schools have a long way to go. Every high-school class I saw, for instance, had more than 50 students. The fairest conclusion seemed to be that Wuqi’s schools were improving and that local party leaders were serious about continuing to improve them.

Education has already played an underappreciated role in China’s rise. For decades, Chinese children have spent more years in school than their peers in other countries; among the world’s many cheap laborers, China’s have been uncommonly skilled. As Arthur Kroeber, editor of the China Economic Quarterly, says, “You can have a lot of cheap labor, but if that cheap labor can’t read, can’t follow instructions and is sick all the time, it doesn’t help you.”

The next step is to educate people not just for factory work but for the white-collar work that would be a growing part of a consumer economy. Much of that work requires a full high-school education, if not college too. Today 55 percent of China’s adult population has graduated from high school (compared with less than 10 percent in India). But only about 5 percent of Chinese adults have a college degree of some kind.

The uneven quality of China’s colleges presents one problem. A recent book coined the term “ant tribe” to describe the many struggling recent graduates, particularly of second- and third-tier colleges. Over the long term, the bigger problem is that education beyond junior high school is financially out of reach to many families. In most parts of China, tuition starts when children are about 14. In a recent poll, Chinese families cited education as the main reason that they save money.

Even in Wuqi, many parents, thinking ahead to college, worry about being able to afford their children’s education. On a drizzly Tuesday in September, just before the start of the Mid-Autumn Festival holiday, I talked with a woman named Guo Xiuqin while she and her twin 4-year-old daughters waited outside a preschool for another child they were taking home. Guo, wearing a simple leather jacket, described how Wuqi had changed in recent years. “The new houses are so different, with tiles and bricks and new colors,” she said. Farmers are no longer tied to their land, thanks in part to a local program that gives them money to plant trees on it instead. Her husband spends most of his time on the road, running a small transportation business. In all, the family makes about $8,000 a year, and the free preschool has allowed them to increase savings. Guo guessed they now saved about half their income. “College will cost a lot of money,” she said, and she wants her daughters to go as far in school as they are able.

The rest of their income pays for food and clothing and to take care of elderly parents. I asked if there was anything Guo, who is 30, hoped to be able to buy in the future. “I don’t want anything,” she said. What about an apartment in the village, closer to the school, rather than in the countryside? “Of course,” she replied, smiling, “but how could I possibly dream of that?”

If China does ultimately build a consumer economy, it will probably depend more on Guo’s daughters than on Guo herself. Today’s teenagers were born after the Tiananmen massacre and have known nothing but boom times, and they may have a different attitude toward spending than their parents. For one thing, teenagers are surprisingly heavy users of technology, given China’s income level. A recent study by the Boston Consulting Group found that people in China spent more time online and were more likely to buy goods online than people in any other large developing country, even richer ones, like Brazil and Russia. The study also found that in rural China, nearly half of all Internet users were under 20. Nearly 80 percent were under 30.

In Wuqi, Internet service works quite well, and personal computers have become common in the last few years. “All my colleagues shop online,” says Ma Jingye, 24, who works for the county government. She was using the Internet regularly while she was going to college in Beijing, and when she returned to Wuqi this summer, she was surprised to find it had caught on there, too. Ma said she spent about 200 to 300 renminbi a month, which translates into roughly $30 to $45, shopping on Taobao, China’s version of Amazon.

Taobao makes for a nice example of the symbiotic relationship between consumption and innovation. Its parent company, Alibaba, which is based in Hangzhou, has grown to be one of the world’s most valuable Internet companies, as have two other Chinese companies — Tencent, an instant-messaging service, and Baidu, a search engine. They have been able to grow so large because of China’s high Internet usage and because the industry, unlike many others in the service sector, is not dominated by powerful state-owned firms. Internet companies succeed by providing good service at a reasonable price.

But Chinese Internet companies are still a long way from being as innovative as American or European ones. Taobao, Tencent and Baidu do little that Western companies do not. The Chinese companies have succeeded by copying innovations from elsewhere and then executing them well in their home market. Many of today’s start-ups are trying to follow the same business strategy. At Innovation Works, an incubator in Beijing founded by Lee Kai-Fu, the former head of Google’s China division, fresh-faced entrepreneurs work long hours in adjoining cubicles trying to create the next Taobao. They are charmingly honest about the fact that they are not on the cutting edge. One engineer at Innovation Works explained to me that success didn’t yet require innovation. The Chinese market is still hungry for the basics.

The dynamic is at work in industry after industry. One of the nicer stores in Wuqi is a small one run by Li Ning, a top Chinese sneaker and sporting- goods company. It resembles the kind of small sneaker store you might find in a low-end American mall. Even Li Ning’s logo, on its products and on the front of the store, is familiar. It is a modified Nike swoosh.

In addition to the immature consumer market, China’s education system also holds back innovation. Party leaders, from Feng to the highest levels in Beijing, worry that schools have not yet figured out how to create entrepreneurs who can build great businesses. “The traditional education produces a problem,” Feng said, “in which people can do well in exams but don’t have very innovative skills.” To address the problem, Wuqi has added more art and music to the curriculum, on top of the usual math, Chinese and English. The high school with the Amherst and N.Y.U. photos on the wall has created clubs for handicrafts, physics, chemistry and singing. Feng admits he does not yet know how well the efforts are working.

Still, you can see how China’s new entrepreneurs might begin to emerge. If schools began producing more innovation-minded students, they could feed off an increase in consumer spending to create products that really were different. If the government opened up more industries — airlines, banking, telecommunications, retail — to greater competition, the fight for customers would encourage innovation there, too. Eventually, ideas for new products might originate in Beijing or Hangzhou or even Wuqi. That would benefit the whole world, just as the world now benefits from American and European innovations. Imagine, say, if China developed a cheap form of clean energy. Above all, innovation would benefit China. Rather than merely having workers making $1 an hour to put together iPhones, it could also have software developers making $20 or $50 an hour to design the next iPhone.

After a Sichuan dinner in Wuqi one night — complete with raw hot peppers, dipped in salt, a local way of eating them — Feng asked if I wanted to climb the city’s almost-finished monument to the Long March. The monument starts as a grand outdoor staircase and then becomes a paved path into the mountains, ascending about 1,000 feet over two miles, with scattered statues celebrating workers, peasants and soldiers. From the clearings, I could look down on Wuqi and imagine whether it might conceivably change as much over the next decade as coastal China changed over the last. Would tourists and business executives ultimately fill the new hotel? Would new industries come and stores open? I told Feng that, as impressive as Wuqi’s efforts were, it was hard to see exactly how the city would build a self-sustaining economy in place of one that depended so much on hopeful construction. He did not exactly disagree. “We can’t tell what will be here in 10 years,” he said. “All I can do right now is build up Wuqi’s environment and infrastructure and talent pool, for when the opportunity comes. We can only lay the foundation. It won’t necessarily go as I plan.”

Feng, of course, is not a typical local leader. In many other cities and provinces, the party has pursued short-term growth regardless of the long-term consequences. The party evaluates and promotes officials in large measure based on G.D.P. statistics and not on measures of education, employment or living standards. No wonder, then, that despite all the reform talk from Prime Minister Wen Jiabao and President Hu Jintao, consumption has continued to be a smaller part of the economy, and investment a larger one, since they took office in 2003.

Nonetheless, there are reasons to believe that China is starting to change and that today’s reformers will ultimately win out, just as Deng did in his time. Economic growth in poorer provinces like Shaanxi has been somewhat faster over the last three years than in the richest areas, like Beijing and Shanghai, according to the University of Michigan’s China Data Center. For many years, the reverse was true, and the gap was widening. Many provinces are also relaxing the hukou household-registration system. Looking ahead, party officials have indicated that their next five-year plan, China’s 12th, to be released in March, will focus on the quality of economic growth — how it affects people’s lives — rather than the quantity. China watchers inside and outside the country are now trying to figure out how much Xi Jinping, who is likely to become president in 2013, truly supports reform.

The centerpiece of the government’s recent efforts to transform China’s economy was the stimulus program announced in 2008. Relative to the size of the economy, the stimulus was more than twice as large as America’s. It focused on infrastructure, mostly highways, trains and housing. Infrastructure spending is heavy-duty investment that plays off China’s existing strengths. When tens of millions of workers were losing their factory jobs at the depths of the global recession, the government was able to put many of them back to work quickly on construction projects. (In an authoritarian state that does not have to worry much about property rights or environmental laws, shovel-ready projects are easy enough to find.) “The government does not have as strong instruments to influence consumption,” as Yu says. “Investment is easier.” That is especially true in a consumer economy as immature as China’s.

But infrastructure can also help to foster a consumer economy. The new apartment buildings going up in hundreds of cities will employ workers now and will later become homes for rural migrants. Once in the cities, those migrants will be able to earn more and spend more. The new train lines and highways will reduce commutes and help stitch together China’s domestic economy, much as the Interstate System of highways did in the United States. While I was in Hangzhou, officials there were getting ready to open a new train line that would cut travel time to Shanghai, which is 120 miles away, to less than an hour. “When it opens,” Tu Dongdong, a deputy mayor, said, “Hangzhou will become part of Shanghai.” Some of the new highways may be empty, but Kroeber, the editor of the China Economic Quarterly, said the high-speed trains are mostly full.

Pessimists argue that China has only a few years to start making major changes. According to this line of thinking, the recent splurge on infrastructure will lead mostly to empty buildings and unrecoverable loans, and the weak global economy will soon cause other countries to put up trade barriers unless China raises the value of the renminbi. Optimists reply that China remains a poor country and still has a couple of decades to switch from a factory economy to a consumer economy. Guo, the party leader and bank chairman, said that he did not think change had come quickly enough in recent years. But, he added, “I think we have plenty of time, plenty of tools and plenty of instruments to make a soft landing and a smooth transformation.” Arthur Kroeber, who agrees, points out that China’s per-capita income is still only where Japan’s was in the mid-1960s.

One reason for optimism is that a version of the current strategy, what Guo calls “build first,” has worked before. Deng and the other post-Mao leaders built the coastal cities before they had been established as manufacturing hubs. They plowed ahead, and China’s natural advantages — size, location, literate population and, hard as it may be to quantify, Confucian work ethic — allowed the strategy to pay off. If that happens again, not all of today’s buildings and roads will be filled, but enough of them will be.

Kroeber first visited China in 1985 during the early stages of both Deng’s reforms and the boom that has continued almost without interruption since. Even then, Kroeber said, he had a hard time imagining that China would find a way to make use of all of its new construction. During that visit, he would sometimes get around Beijing by biking on the recently built Second Ring Road, which encircled downtown. The road was big and wide, with few cars on it, and Kroeber remembers thinking it absurd that the city had spent the money to build it. Today, however, Second Ring Road is clogged with cars day and night. The subway is usually a faster way to travel. Third and Fourth Ring Roads are clogged, too. Fifth Ring Road, completed in 2003, and Sixth Ring Road, completed last year, are less congested. But you would not want to ride your bike on them.

In China’s halting efforts to build a new economy today, there is an intriguing parallel to the United States: Both the world’s largest economy and its latest challenger need to remake themselves. As Guo bluntly told me, “You are facing transformation, too.” The United States needs to shift away from debt-financed consumption with little long-term benefit and toward investments that can create good-paying jobs, like education, infrastructure, energy and scientific research. China needs to invest less and consume more — to keep growing rapidly and, in the process, to stimulate economic growth around the world. In both countries, significant changes are necessary to create more sustainable growth. And in both countries, they inspire fierce internal opposition.

We tend to think of the United States and China as rivals, and they will continue to compete in coming years, over which will build the industries of the future and which will be the dominant power in Asia and the world. But our problems are also linked, just as the Chinese export boom and the American consumption boom depended on each other and, together, helped create the financial crisis. The worst outcome now, for both countries, might well be economic stagnation in China. That would slow U.S. growth and could lead to political chaos in China. The best outcome would be for both countries to reshape their economies gradually, benefiting both. In neither country will it be easy.

David Leonhardt is an economics columnist for The Times and a staff writer for the magazine.

http://www.nytimes.com/2010/11/28/magazine/28China-t.html

Monday, November 8, 2010

Doing It Again - PAUL KRUGMAN

Op-Ed Columnist
Doing It Again
By PAUL KRUGMAN
Published: November 7, 2010

Eight years ago Ben Bernanke, already a governor at the Federal Reserve although not yet chairman, spoke at a conference honoring Milton Friedman. He closed his talk by addressing Friedman’s famous claim that the Fed was responsible for the Great Depression, because it failed to do what was necessary to save the economy.



Paul Krugman
Fred R. Conrad/The New York Times


“You’re right,” said Mr. Bernanke, “we did it. We’re very sorry. But thanks to you, we won’t do it again.”

Famous last words. For we are, in fact, doing it again.

It’s true that things aren’t as bad as they were during the worst of the Depression. But that’s not saying much. And as in the 1930s, every proposal to do something to improve the situation is met with a firestorm of opposition and criticism. As a result, by the time the actual policy emerges, it’s watered down to such an extent that it’s almost guaranteed to fail.

We’ve already seen this happen with fiscal policy: fearing opposition in Congress, the Obama administration offered an inadequate plan, only to see the plan weakened further in the Senate. In the end, the small rise in federal spending was effectively offset by cuts at the state and local level, so that there was no real stimulus to the economy.

Now the same thing is happening to monetary policy.

The case for a more expansionary policy by the Fed is overwhelming. Unemployment is disastrously high, while U.S. inflation data over the past few years almost perfectly match the early stages of Japan’s relentless slide into corrosive deflation.

Unfortunately, conventional monetary policy is no longer available: the short-term interest rates the Fed normally targets are already close to zero. So the Fed is shifting from its usual policy of buying only short-term debt, and is now buying long-term debt — a policy generally referred to as “quantitative easing.” (Why? Don’t ask.)

There’s nothing outlandish about this action. As Mr. Bernanke tried to explain Saturday, “This is just monetary policy,” adding, “It will work or not work in much the same way that ordinary, more conventional, familiar monetary policy works.”

Yet the Pain Caucus — my term for those who have opposed every effort to break out of our economic trap — is going wild.

This time, much of the noise is coming from foreign governments, many of which are complaining vociferously that the Fed’s actions have weakened the dollar. All I can say about this line of criticism is that the hypocrisy is so thick you could cut it with a knife.

After all, you have China, which is engaged in currency manipulation on a scale unprecedented in world history — and hurting the rest of the world by doing so — attacking America for trying to put its own house in order. You have Germany, whose economy is kept afloat by a huge trade surplus, criticizing America for running trade deficits — then lashing out at a policy that might, by weakening the dollar, actually do something to reduce those deficits.

As a practical matter, however, this foreign criticism doesn’t matter much. The real damage is being done by our domestic inflationistas — the people who have spent every step of our march toward Japan-style deflation warning about runaway inflation just around the corner. They’re doing it again — and they may already have succeeded in emasculating the Fed’s new policy.

For the big concern about quantitative easing isn’t that it will do too much; it is that it will accomplish too little. Reasonable estimates suggest that the Fed’s new policy is unlikely to reduce interest rates enough to make more than a modest dent in unemployment. The only way the Fed might accomplish more is by changing expectations — specifically, by leading people to believe that we will have somewhat above-normal inflation over the next few years, which would reduce the incentive to sit on cash.

The idea that higher inflation might help isn’t outlandish; it has been raised by many economists, some regional Fed presidents and the International Monetary Fund. But in the same remarks in which he defended his new policy, Mr. Bernanke — clearly trying to appease the inflationistas — vowed not to change the Fed’s price target: “I have rejected any notion that we are going to try to raise inflation to a super-normal level in order to have effects on the economy.”

And there goes the best hope that the Fed’s plan might actually work.

Think of it this way: Mr. Bernanke is getting the Obama treatment, and making the Obama response. He’s facing intense, knee-jerk opposition to his efforts to rescue the economy. In an effort to mute that criticism, he’s scaling back his plans in such a way as to guarantee that they’ll fail.

And the almost 15 million unemployed American workers, half of whom have been jobless for 21 weeks or more, will pay the price, as the slump goes on and on.


http://www.nytimes.com/2010/11/08/opinion/08krugman.html

Wednesday, October 27, 2010

Driver thanks man who hit him on purpose

A Boeing manager and engineer by training, Duane Innes of Kent is credited with saving the life of a driver who'd lost consciousness on Highway 167. Innes pulled his minivan in front of the runaway truck before it slammed into other vehicles.

By Sean Collins Walsh
Seattle Times staff reporter



Bill Pace, left, meets Duane Innes for a thank-you dinner at a Bellevue restaurant Monday. On July 23, Pace slumped over the wheel of his truck and Innes engineered a crash to stop the truck.
JIM BATES / THE SEATTLE TIMES



Driving to a Mariners game, Duane Innes saw a pickup ahead of him drift across lanes of traffic, sideswipe a concrete barrier and continue forward on the inside shoulder at about 40 mph.

A manager of Boeing's F22 fighter-jet program, Innes dodged the truck, then looked back to see that the driver was slumped over the wheel. He knew a busy intersection was just ahead, and he had to act fast. Without consulting the passengers in his minivan — "there was no time to take a vote" — Innes kicked into engineer mode.

"Basic physics: If I could get in front of him and let him hit me, the delta difference in speed would just be a few miles an hour, and we could slow down together," Innes explained.

So he pulled in front of the pickup, allowed it to rear-end his minivan and brought both vehicles safely to a stop in the pull-off lane.

Some might say the driver of the truck, 80-year-old Bill Pace, of Bellevue, and anyone Pace's truck might have slammed into had luck on their side that day. A retiree who volunteers for Special Olympics and organizes food drives, Pace didn't know it at the time, but he'd had a minor heart attack two days earlier and his circulation was so poor he passed out at the wheel with his foot resting on the accelerator.

But those who know Pace best don't see his rescue as luck so much as an example of "what goes around comes around." And Innes, who met Pace for the first time since the incident over dinner with their wives Monday night at a Bellevue restaurant, believes that, too.

"For all the good that he's done, he's probably deserving of a few extra lives," said Innes, who talked for hours with Pace about their shared interest in aviation and their family ties to Yakima Valley.

State Farm, Pace's insurance company, covered the roughly $3,500 in damage to Innes' car, and a claim representative sent Innes a letter of appreciation this summer.

"We wish to thank you for the actions you took to save Bill's life," State Farm's Clayton Ande wrote. "State Farm and the Pace family consider you to be a hero. I wish there were more people like you in the world."

Problem and solution



Innes, a 48-year-old Boston native who has lived in Kent for 25 years, was driving his grown children and some family friends to the Mariners-Red Sox game on July 23.

At about 5:15 p.m., he had just passed Valley Medical Center and was planning to merge from Highway 167 onto Interstate 405. Traffic was building so he decided to get into the carpool lane on his left.

As he changed lanes, he noticed the white pickup ahead of him move from the far-right lane to the center lane without signaling.

No big deal, Innes thought. Just a careless driver.

But then the pickup continued to move left and almost struck Innes' minivan. Innes swerved into the emergency pull-off lane, sped past the pickup and got back into the carpool lane.

In his rearview mirror, he saw Pace slumped over the wheel of the pickup, which sideswiped the concrete barrier.

"We realized he wasn't slowing down, and if he hit someone at full speed, it would've been a very bad scene," Innes said. The intersection with Southwest Grady Way was a few hundred yards away. "He could've very easily unknowingly taken out a whole row of traffic."

Instinctively, Innes applied his 25 years of experience at Boeing, where he is a manager for the F22 fighter-jet program.

"The best-case scenario is I need to match his speed, get in front of him and let him hit me," Innes remembers thinking.

Innes didn't consult his passengers but did announce his plan before he executed it.

No one responded.

"I don't know if they were all in shock or thinking, 'What crazy thing is my dad doing?' " he said.

Crazy or not, the plan worked.

Pace's pickup hit the minivan, and Innes held onto the brakes to halt both vehicles. When they stopped, he knocked on the pickup's window to alert Pace, who was by then semiconscious, and got him to unlock the door.

Pace, who would spend the next six days in a hospital for his heart problems, still had his foot on the accelerator when Innes got to him.

"Most people wouldn't have done nothing," Pace said. "They'd be cussing at me, giving me the finger. But not him."

"He saved my life, really — and God knows who else."


Talking for hours



On Monday night, Innes, Pace and their wives talked about what happened that afternoon. They talked about the Air Force — Pace served four years and Innes has worked on several military projects at Boeing. They talked about Yakima Valley — Pace and Carmen Innes both attended Wapato High School.

And they talked about Pace. Although he retired from working every day at his Bellevue store, Bill Pace Fruit and Produce, he is busier than ever.

He manages harvesting and marketing for the Mercer Slough Blueberry Farm, which is run by the city of Bellevue, and he fills the rest of his schedule volunteering for Special Olympics events, teaching for the Kiwanis Educated Youth Club and organizing donation drives from local grocery stores.

"What a local icon — how much volunteering he does. Boy, he's just amazing," Innes said. "If there's someone out there that can hear a story like this and say, 'Hey, it pays to do something good,' then it's all worth it."

http://seattletimes.nwsource.com/html/localnews/2013215629_hero21m.html

Thursday, October 7, 2010

Undocumented language found hidden in India

Undocumented language found hidden in India



Kachim, Gregory Anderson AP – This undated handout photo provided by National Geographic shows Kachim, a speaker of the hidden language …

By RANDOLPH E. SCHMID, AP Science Writer Randolph E. Schmid, Ap Science Writer – Tue Oct 5, 7:06 pm ET

WASHINGTON – A "hidden" language spoken by only about 1,000 people has been discovered in the remote northeast corner of India by researchers who at first thought they were documenting a dialect of the Aka culture, a tribal community that subsists on farming and hunting.

They found an entirely different vocabulary and linguistic structure.

Even the speakers of the tongue, called Koro, did not realize they had a distinct language, linguist K. David Harrison said Tuesday.

Culturally, the Koro speakers are part of the Aka community in India's Arunachal Pradesh state, and Harrison, associate professor of linguistics at Swarthmore College, said both groups merely considered Koro a dialect of the Aka language.

But researchers studying the groups found they used different words for body parts, numbers and other concepts, establishing Koro as a separate language, Harrison said.

"Koro is quite distinct from the Aka language," said Gregory Anderson, director of the Living Tongues Institute for Endangered Languages. "When we went there we were told it was a dialect of Aka, but it is a distant sister language."

People of the Aka culture live in small villages near the borders of China, Tibet and Burma (also known as Myanmar). They practice subsistence hunting, farming and gathering firewood in the forest and tend to wear ornate clothing of hand-woven cloth, favoring red garments. Their languages are not well known, though they were first noted in the 19th century.

The region where they live in the foothills of the Himalaya Mountains requires a special permit to enter. There, the researchers crossed a mountain river on a bamboo raft and climbed steep hillsides to to reach the remote villages, going door-to-door among the bamboo houses that sit on stilts.

Harrison and Anderson spoke at a news conference organized by the National Geographic Society, which supported their work.

The northeast corner of India is known as a hotspot of language diversity and researchers were documenting some of the unwritten tongues when they came across Koro in research started in 2008.

The timing of their discovery was important.

"We were finding something that was making its exit, was on its way out. And if we had waited 10 years to make the trip, we might not have come across close to the number of speakers we found," said Anderson.

Previously undocumented languages are "noticed from time to time" Harrison said, so such a discovery is not rare. But at the same time linguists estimate that a language "dies" about every two weeks with the loss of its last speakers.

Counting Koro there are 6,910 documented languages in the world, Harrison said. But he added that is really just a best estimate that can change regularly.

Many languages around the world are considered endangered, including Koro, he explained, because younger people tend to shift to the more dominant language in a region.

Unusually, Koro has been maintained within the Aka community, the researchers said, even though there is intermarriage and the groups share villages, traditions, festivals and food. In addition to the estimated 800 to 1,200 Koro speakers, the West Kameng and East Kameng districts of Arunachal Pradesh contain 4,000 to 6,000 Aka speakers.

The Koro speakers "consider themselves to be Aka tribally, though linguistically they are Koro. It's an unusual condition, such arrangement doesn't usually allow for maintenance of the minor language," Anderson said.

The threat, however, is from the spread of Hindi, a dominant language in India, and many youngsters go to boarding schools where they learn Hindi or English.

The researchers said they hope to figure out how the Koro language managed to survive within the Aka community.

They said Koro is a member of the Tibeto-Burman language family, a group of some 400 languages that includes Tibetan and Burmese. While Koro differs from Aka, it does share some things with another language, Tani, which is spoken farther to the east.

The research was started in 2008 to document two little known languages, Aka and Miji, and the third language, Koro, was discovered in that process.

"We didn't have to get far on our word list to realize it was extremely different in every possible way," Harrison said.

They said Koro's inventory of sounds was completely different, and so was the way sounds combine to form words. Words also are built differently in Koro, as are sentences.

The Aka word for "mountain" is "phu," while the Koro word is "nggo." Aka speakers call a pig a "vo" while to Koro speakers, a pig is a "lele."

"Koro could hardly sound more different from Aka," reported Harrison, author of a new book "The Last Speakers," about vanishing languages. Joining the two was linguist Ganesh Murmu of Ranchi University in India.

The researchers detail Koro in a scientific paper to be published in the journal Indian Linguistics.

___

Online:

Living Tongues Institute for Endangered Languages: http://www.livingtongues.org/

National Geographic Enduring Voices: http://www.nationalgeographic.com/mission/enduringvoices/

http://video.nationalgeographic.com/video/player/news/culture-places-news/enduring-voices-koro-vin.html

http://news.yahoo.com/s/ap/20101005/ap_on_sc/us_sci_new_language

Saturday, September 18, 2010

At 103, a Judge Has One Caveat: No Lengthy Trials

At 103, a Judge Has One Caveat: No Lengthy Trials
Larry Smith for The New York Times



Judge Wesley E. Brown of Wichita, Kan., still hears cases but no longer takes the stairs.
By A. G. SULZBERGER
Published: September 16, 2010

WICHITA, Kan. — Judge Wesley E. Brown’s mere presence in his courtroom is seen as something of a daily miracle. His diminished frame is nearly lost behind the bench. A tube under his nose feeds him oxygen during hearings. And he warns lawyers preparing for lengthy court battles that he may not live to see the cases to completion, adding the old saying, “At this age, I’m not even buying green bananas.”


At 103, Judge Brown, of the United States District Court here, is old enough to have been unusually old when he enlisted during World War II. He is old enough to have witnessed a former law clerk’s appointment to serve beside him as a district judge — and, almost two decades later, the former clerk’s move to senior status. Judge Brown is so old, in fact, that in less than a year, should he survive, he will become the oldest practicing federal judge in the history of the United States.

Upon learning of the remarkable longevity of the man who was likely to sentence him to prison, Randy Hicks, like many defendants, became nervous. He worried whether Judge Brown was of sound enough mind to understand the legal issues of a complex wire fraud case and healthy enough to make it through what turned out to be two years of hearings. “And then,” he said, “I realized that people were probably thinking the same thing 20 years ago.”

“He might be up there another 20 years,” added Mr. Hicks, 40, who recently completed a 30-month sentence and calls himself an admirer of Judge Brown. “And I hope he is.”

The Constitution grants federal judges an almost-unparalleled option to keep working “during good behavior,” which, in practice, has meant as long as they want. But since that language was written, average life expectancy has more than doubled, to almost 80, and the number of people who live beyond 100 is rapidly growing. (Of the 10 oldest practicing federal judges on record, all but one served in the last 15 years.)

The judiciary has grown increasingly reliant on semiretired senior judges — who now shoulder about a fifth of the workload of federal courts. But recently, some courts have also started taking steps that critics call long overdue to address the challenges that accompany jurists working to an advanced age.

“Attention to this area is growing in the judiciary,” said Judge Philip M. Pro, a district court judge in Las Vegas. Judge Pro leads the Ninth Circuit Wellness Committee in California, which focuses on age- and health-related issues facing judges. A similar committee is being established in the 10th Circuit, which includes Kansas.

“Most judges take pride in their work,” Judge Pro said. “They certainly want to be remembered at the top of their game. But a lot of time you’re not the best arbiter of that — it’s hard to see it in yourself if you’re having difficulties.”

Lawyers and colleagues who work with him say that is certainly not the case with Judge Brown.

True, the legal community here has grown protective of him over the years. In his younger days, he was so well known for his temper — lateness, casual dress and the unacceptably imprecise word “indicate” would all set him off — that before hearings one prominent defense lawyer used to take a Valium, which he called “the Judge Brown pill.”

Now, lawyers use words like “mellowed,” “sweet” and “inspirational” to describe him, and one longtime prosecutor began to cry while talking about his penchant for gallows humor. “Sorry,” she said. “It’s just I can’t imagine practicing without him.”

A few years ago, when they noticed that while speaking in court Judge Brown would occasionally pause, sometimes for what seemed like minutes, lawyers, clerks and fellow judges worried that they were witnessing the beginning of a decline that would make him incapable of doing his job. But he began using an oxygen tube in the courtroom, and the pauses disappeared. (During an hourlong interview in his chambers, he paused briefly just once while trying to recall the last name of Earl Warren, the former chief justice of the United States, but he was without his oxygen tank.)

The consensus is that Judge Brown is still sharp and capable, though colleagues acknowledge that his appearance can be startling. “Physically he’s changed a lot, but mentally I haven’t noticed any diminution of his ability,” said Judge Monti L. Belot, the former law clerk who now has his own courtroom in the same building, “Which has to be pretty unique.”

Nevertheless, Judge Brown has begun making a few concessions to his age. He still hears a full load of criminal cases, but now he takes fewer civil cases, and he no longer handles any that may result in lengthy trials. He spreads his hearings throughout the week to keep his strength up, and he no longer takes the stairs to his fourth-floor chambers.

Though most federal judges could resign outright and continue to receive their full salary once they reach 65, a majority — like Judge Brown — elect to move to senior status, a type of semiretirement that allows them to continue to work at a full or reduced level. The courts have become deeply reliant on such judges to handle the caseload, but they have also struggled with how to ease out judges whose desire to keep working no longer matches their ability.

In rare circumstances, a panel of judges can vote to remove another judge because of disability, which has happened only 10 times — most recently in 1999. Or, the chief judge of the court can stop assigning the cases to the judge. More often, a trusted colleague will be enlisted to suggest retirement or reassignment to ceremonial duties, said Judge Marcia S. Krieger, a district court judge in Denver who has been surveying judges in the 10th Circuit about aging issues.

Judge Brown has taken the step of asking a few trusted colleagues, including his longtime law clerk Mike Lahey, to tell him when they believe he is no longer capable of performing his job. “And,” the judge said, “I hope when that day comes I go out feet first.”

Born on June 22, 1907, in Hutchinson, Kan., Judge Brown, who had become a prominent local Democrat, first sought appointment by President Harry S. Truman to the federal bench while serving as a lieutenant in the Navy during World War II (at 37, he was the oldest man in his unit). He failed, but in 1962, after a stint as a bankruptcy judge, he was appointed to the district court by President John F. Kennedy. He earned a reputation as a pragmatic jurist whose middle-of-the-road rulings reflect a desire to apply rather than make the law.

Judge Brown is one of four Kennedy appointees still on the bench and the oldest federal judge in the country by six years, according to the Federal Judicial History Office. The only judge to serve at a later age was Joseph W. Woodrough, who was on the Eighth Circuit until 1977, when he died at 104.

For his part, Judge Brown is dismissive of talk of his place in the record books and tired of all the fuss over his birthdays. “I’m not interested in how old I am,” he said. “I’m interested in how good a job I can do.”

http://www.nytimes.com/2010/09/17/us/17judge.html

Monday, August 30, 2010

A Sikh Temple Where All May Eat, and Pitch In

AMRITSAR JOURNAL

A Sikh Temple Where All May Eat, and Pitch In



Lynsey Addario for The New York Times


All faiths are welcome to eat a free lunch daily at the Golden Temple, the holiest shrine for Sikhs, in Amritsar, India.
By LYDIA POLGREEN
Published: August 29, 2010

AMRITSAR, India — The groaning, clattering machines never stop, transforming 12 tons of whole wheat flour every day into nearly a quarter-million discs of flatbread called roti. These purpose-built contraptions, each 20 feet long, extrude the dough, roll it flat, then send it down a gas-fired conveyor belt, spitting out a never-ending stream of hot, floppy, perfectly round bread.

Soupy lentils, three and a third tons of them, bubble away in vast cauldrons, stirred by bearded, barefoot men wielding wooden spoons the size of canoe paddles. The pungent, savory bite wafting through the air comes from 1,700 pounds of onions and 132 pounds of garlic, sprinkled with 330 pounds of fiery red chilies.

It is lunchtime at what may be the world’s largest free eatery, the langar, or community kitchen at this city’s glimmering Golden Temple, the holiest shrine of the Sikh religion. Everything is ready for the big rush. Thousands of volunteers have scrubbed the floors, chopped onions, shelled peas and peeled garlic. At least 40,000 metal plates, bowls and spoons have been washed, stacked and are ready to go.

Anyone can eat for free here, and many, many people do. On a weekday, about 80,000 come. On weekends, almost twice as many people visit. Each visitor gets a wholesome vegetarian meal, served by volunteers who embody India’s religious and ethnic mosaic.

“This is our tradition,” said Harpinder Singh, the 45-year-old manager of this huge operation. “Anyone who wants can come and eat.”

India is not only the world’s largest democracy, it also is one of the most spiritually diverse nations. It was born in a horrific spasm of religious bloodshed when British India was torn in two to create a Muslim homeland in Pakistan. Yet from the moment of its independence, India has been a resolutely secular nation and has managed to accommodate an extraordinary range of views on such fundamental questions as the nature of humanity, the existence of God and the quality of the soul.

Indeed, few places in India demonstrate so clearly the country’s genius for diversity and tolerance, the twin reasons that India — despite its fractures and fissures — has remained one nation.

Sikhism, which emerged in the Punjab region of India in the 15th century, strongly rejects the notion of caste, which lies at the core of Hinduism.

The Golden Temple, a giant complex of marble and glittering gold that sits at the heart of this sprawling, hectic city near the border with Pakistan, seeks to embody this principle. Nowhere is it more evident than in the community kitchen, where everyone, no matter his religion, wealth or social status, is considered equal.

Guru Amar Das created the community kitchen during his time as the third Sikh guru in the 16th century. Its purpose, he said, was to place all of humanity on the same plane. At the temple’s museum, one painting shows the wife of one of the gurus serving common people, “working day and night in the kitchen like an ordinary worker,” the caption says.

Volunteerism and community support are other central tenets of Sikhism expressed in the langar. When the Mughal emperor Akbar tried to give Guru Amar Das a platter of gold coins to support the kitchen, he refused to accept them, saying the kitchen “is always run with the blessings of the Almighty.”

Ashok Kumar, a Hindu with a scraggly beard, has been coming to the kitchen for the past five years — all day, almost every day — to work as a volunteer. “It is my service,” he explained, after reluctantly taking a very brief break from his syncopated tray sorting.

A white rag covered his head, and his hands were bound like a boxer’s. His job is to man the heavy bucket that receives the dirty plates and bowls. He is the last man on a highly organized line that begins with collecting the spoons, dumping out any leftover food, then loading giant tubs of dirty dishes bound for the washing troughs.

Plates and bowls fly at him, but he never misses a beat, using a metal plate in each hand to deflect the traffic into the tub. Plates go around the rim, while bowls get stacked in the middle.

Mr. Kumar used to be a bookbinder.

“I feel happy here,” he said when asked why he had given up his old life.

Indians of all faiths come here to find a measure of peace largely unavailable in the cacophony of the nation’s 1.2 billion people. Like the thousands of pairs of shoes left at the temple gates, the chaos and filth of urban life are left behind at the marble entrances.

The temple is a world of cleanliness and order — where the wail of the harmonium and the shuffling of bare feet are the only sounds, and every square inch is scrubbed many times a day.

It has not always been a peaceful place. A Sikh insurgency, which sought a separate homeland for Sikhs in Punjab, tore at India’s heart in the 1970s and ’80s. In 1984, Indira Gandhi, then the prime minister, ordered a bloody raid on the temple. Hundreds of militants were hiding there, and many were killed. The temple was also damaged. Sikh bodyguards later assassinated Mrs. Gandhi to avenge the attack on the temple.

Despite this history, Sikhs remain resolutely a part of India’s mainstream, holding leading positions in the arts, government and business. India’s current prime minister, Manmohan Singh, is a Sikh.

Pankaj Ahuja, who owns a medical supply shop in Rajasthan, was visiting the temple for the third time, this time bringing his wife and son, who had never been before. They took the Golden Temple Express train, and were sleeping in the pilgrims’ dormitories, which are also free. The family is Hindu, but the temple has a special significance for them nonetheless.

“You have lots of religious places in this country,” said Mr. Ahuja’s wife, Nikita. “But the kind of peace and cleanliness you find here you won’t find anywhere else.”

Back home, cleaning floors would be considered degrading for someone of her status — people of low caste usually do such work. But here, Mrs. Ahuja happily scrubs floors.

“In normal life, I would ask, ‘Why should I do this?’ It is shameful to clean floors,” she said. “But here, it is different.”

Indeed, she never gives a moment’s thought to who prepared the food in the kitchen, even though in India’s highly stratified caste traditions such matters are vital.

“It is more than food,” she said of the meals that she had eaten at the community kitchen. “Once you eat it, you forget who is cooking, who is serving it, who is sitting next to you.”

Anil Kumar, a 32-year-old Hindu, was up to his elbows in soapy water at one of the washing troughs.

“At home, I would never do this,” he said with a laugh. “It is my wife’s work.”

But he said he tried to come for at least an hour every day to wash dishes. “It is not a question of religion,” he added. “It is a question of faith. Here I feel a feeling of peace.”


Hari Kumar contributed reporting.

This article has been revised to reflect the following correction:

Correction: August 29, 2010


An earlier version of this article incorrectly stated in which century Guru Amar Das was the third Sikh guru. It was in the 16th century, not the 15th.

http://www.nytimes.com/2010/08/30/world/asia/30india.htm

Does Your Language Shape How You Think?

Does Your Language Shape How You Think?

Horacio Salinas for The New York Times
By GUY DEUTSCHER
Published: August 26, 2010

Seventy years ago, in 1940, a popular science magazine published a short article that set in motion one of the trendiest intellectual fads of the 20th century. At first glance, there seemed little about the article to augur its subsequent celebrity. Neither the title, “Science and Linguistics,” nor the magazine, M.I.T.’s Technology Review, was most people’s idea of glamour. And the author, a chemical engineer who worked for an insurance company and moonlighted as an anthropology lecturer at Yale University, was an unlikely candidate for international superstardom. And yet Benjamin Lee Whorf let loose an alluring idea about language’s power over the mind, and his stirring prose seduced a whole generation into believing that our mother tongue restricts what we are able to think.



In particular, Whorf announced, Native American languages impose on their speakers a picture of reality that is totally different from ours, so their speakers would simply not be able to understand some of our most basic concepts, like the flow of time or the distinction between objects (like “stone”) and actions (like “fall”). For decades, Whorf’s theory dazzled both academics and the general public alike. In his shadow, others made a whole range of imaginative claims about the supposed power of language, from the assertion that Native American languages instill in their speakers an intuitive understanding of Einstein’s concept of time as a fourth dimension to the theory that the nature of the Jewish religion was determined by the tense system of ancient Hebrew.

Eventually, Whorf’s theory crash-landed on hard facts and solid common sense, when it transpired that there had never actually been any evidence to support his fantastic claims. The reaction was so severe that for decades, any attempts to explore the influence of the mother tongue on our thoughts were relegated to the loony fringes of disrepute. But 70 years on, it is surely time to put the trauma of Whorf behind us. And in the last few years, new research has revealed that when we learn our mother tongue, we do after all acquire certain habits of thought that shape our experience in significant and often surprising ways.

Whorf, we now know, made many mistakes. The most serious one was to assume that our mother tongue constrains our minds and prevents us from being able to think certain thoughts. The general structure of his arguments was to claim that if a language has no word for a certain concept, then its speakers would not be able to understand this concept. If a language has no future tense, for instance, its speakers would simply not be able to grasp our notion of future time. It seems barely comprehensible that this line of argument could ever have achieved such success, given that so much contrary evidence confronts you wherever you look. When you ask, in perfectly normal English, and in the present tense, “Are you coming tomorrow?” do you feel your grip on the notion of futurity slipping away? Do English speakers who have never heard the German word Schadenfreude find it difficult to understand the concept of relishing someone else’s misfortune? Or think about it this way: If the inventory of ready-made words in your language determined which concepts you were able to understand, how would you ever learn anything new?

SINCE THERE IS NO EVIDENCE that any language forbids its speakers to think anything, we must look in an entirely different direction to discover how our mother tongue really does shape our experience of the world. Some 50 years ago, the renowned linguist Roman Jakobson pointed out a crucial fact about differences between languages in a pithy maxim: “Languages differ essentially in what they must convey and not in what they may convey.” This maxim offers us the key to unlocking the real force of the mother tongue: if different languages influence our minds in different ways, this is not because of what our language allows us to think but rather because of what it habitually obliges us to think about.

Consider this example. Suppose I say to you in English that “I spent yesterday evening with a neighbor.” You may well wonder whether my companion was male or female, but I have the right to tell you politely that it’s none of your business. But if we were speaking French or German, I wouldn’t have the privilege to equivocate in this way, because I would be obliged by the grammar of language to choose between voisin or voisine; Nachbar or Nachbarin. These languages compel me to inform you about the sex of my companion whether or not I feel it is remotely your concern. This does not mean, of course, that English speakers are unable to understand the differences between evenings spent with male or female neighbors, but it does mean that they do not have to consider the sexes of neighbors, friends, teachers and a host of other persons each time they come up in a conversation, whereas speakers of some languages are obliged to do so.

On the other hand, English does oblige you to specify certain types of information that can be left to the context in other languages. If I want to tell you in English about a dinner with my neighbor, I may not have to mention the neighbor’s sex, but I do have to tell you something about the timing of the event: I have to decide whether we dined, have been dining, are dining, will be dining and so on. Chinese, on the other hand, does not oblige its speakers to specify the exact time of the action in this way, because the same verb form can be used for past, present or future actions. Again, this does not mean that the Chinese are unable to understand the concept of time. But it does mean they are not obliged to think about timing whenever they describe an action.

When your language routinely obliges you to specify certain types of information, it forces you to be attentive to certain details in the world and to certain aspects of experience that speakers of other languages may not be required to think about all the time. And since such habits of speech are cultivated from the earliest age, it is only natural that they can settle into habits of mind that go beyond language itself, affecting your experiences, perceptions, associations, feelings, memories and orientation in the world.

BUT IS THERE any evidence for this happening in practice?

Let’s take genders again. Languages like Spanish, French, German and Russian not only oblige you to think about the sex of friends and neighbors, but they also assign a male or female gender to a whole range of inanimate objects quite at whim. What, for instance, is particularly feminine about a Frenchman’s beard (la barbe)? Why is Russian water a she, and why does she become a he once you have dipped a tea bag into her? Mark Twain famously lamented such erratic genders as female turnips and neuter maidens in his rant “The Awful German Language.” But whereas he claimed that there was something particularly perverse about the German gender system, it is in fact English that is unusual, at least among European languages, in not treating turnips and tea cups as masculine or feminine. Languages that treat an inanimate object as a he or a she force their speakers to talk about such an object as if it were a man or a woman. And as anyone whose mother tongue has a gender system will tell you, once the habit has taken hold, it is all but impossible to shake off. When I speak English, I may say about a bed that “it” is too soft, but as a native Hebrew speaker, I actually feel “she” is too soft. “She” stays feminine all the way from the lungs up to the glottis and is neutered only when she reaches the tip of the tongue.

In recent years, various experiments have shown that grammatical genders can shape the feelings and associations of speakers toward objects around them. In the 1990s, for example, psychologists compared associations between speakers of German and Spanish. There are many inanimate nouns whose genders in the two languages are reversed. A German bridge is feminine (die Brücke), for instance, but el puente is masculine in Spanish; and the same goes for clocks, apartments, forks, newspapers, pockets, shoulders, stamps, tickets, violins, the sun, the world and love. On the other hand, an apple is masculine for Germans but feminine in Spanish, and so are chairs, brooms, butterflies, keys, mountains, stars, tables, wars, rain and garbage. When speakers were asked to grade various objects on a range of characteristics, Spanish speakers deemed bridges, clocks and violins to have more “manly properties” like strength, but Germans tended to think of them as more slender or elegant. With objects like mountains or chairs, which are “he” in German but “she” in Spanish, the effect was reversed.

In a different experiment, French and Spanish speakers were asked to assign human voices to various objects in a cartoon. When French speakers saw a picture of a fork (la fourchette), most of them wanted it to speak in a woman’s voice, but Spanish speakers, for whom el tenedor is masculine, preferred a gravelly male voice for it. More recently, psychologists have even shown that “gendered languages” imprint gender traits for objects so strongly in the mind that these associations obstruct speakers’ ability to commit information to memory.

Of course, all this does not mean that speakers of Spanish or French or German fail to understand that inanimate objects do not really have biological sex — a German woman rarely mistakes her husband for a hat, and Spanish men are not known to confuse a bed with what might be lying in it. Nonetheless, once gender connotations have been imposed on impressionable young minds, they lead those with a gendered mother tongue to see the inanimate world through lenses tinted with associations and emotional responses that English speakers — stuck in their monochrome desert of “its” — are entirely oblivious to. Did the opposite genders of “bridge” in German and Spanish, for example, have an effect on the design of bridges in Spain and Germany? Do the emotional maps imposed by a gender system have higher-level behavioral consequences for our everyday life? Do they shape tastes, fashions, habits and preferences in the societies concerned? At the current state of our knowledge about the brain, this is not something that can be easily measured in a psychology lab. But it would be surprising if they didn’t.

The area where the most striking evidence for the influence of language on thought has come to light is the language of space — how we describe the orientation of the world around us. Suppose you want to give someone directions for getting to your house. You might say: “After the traffic lights, take the first left, then the second right, and then you’ll see a white house in front of you. Our door is on the right.” But in theory, you could also say: “After the traffic lights, drive north, and then on the second crossing drive east, and you’ll see a white house directly to the east. Ours is the southern door.” These two sets of directions may describe the same route, but they rely on different systems of coordinates. The first uses egocentric coordinates, which depend on our own bodies: a left-right axis and a front-back axis orthogonal to it. The second system uses fixed geographic directions, which do not rotate with us wherever we turn.

We find it useful to use geographic directions when hiking in the open countryside, for example, but the egocentric coordinates completely dominate our speech when we describe small-scale spaces. We don’t say: “When you get out of the elevator, walk south, and then take the second door to the east.” The reason the egocentric system is so dominant in our language is that it feels so much easier and more natural. After all, we always know where “behind” or “in front of” us is. We don’t need a map or a compass to work it out, we just feel it, because the egocentric coordinates are based directly on our own bodies and our immediate visual fields.

But then a remote Australian aboriginal tongue, Guugu Yimithirr, from north Queensland, turned up, and with it came the astounding realization that not all languages conform to what we have always taken as simply “natural.” In fact, Guugu Yimithirr doesn’t make any use of egocentric coordinates at all. The anthropologist John Haviland and later the linguist Stephen Levinson have shown that Guugu Yimithirr does not use words like “left” or “right,” “in front of” or “behind,” to describe the position of objects. Whenever we would use the egocentric system, the Guugu Yimithirr rely on cardinal directions. If they want you to move over on the car seat to make room, they’ll say “move a bit to the east.” To tell you where exactly they left something in your house, they’ll say, “I left it on the southern edge of the western table.” Or they would warn you to “look out for that big ant just north of your foot.” Even when shown a film on television, they gave descriptions of it based on the orientation of the screen. If the television was facing north, and a man on the screen was approaching, they said that he was “coming northward.”

When these peculiarities of Guugu Yimithirr were uncovered, they inspired a large-scale research project into the language of space. And as it happens, Guugu Yimithirr is not a freak occurrence; languages that rely primarily on geographical coordinates are scattered around the world, from Polynesia to Mexico, from Namibia to Bali. For us, it might seem the height of absurdity for a dance teacher to say, “Now raise your north hand and move your south leg eastward.” But the joke would be lost on some: the Canadian-American musicologist Colin McPhee, who spent several years on Bali in the 1930s, recalls a young boy who showed great talent for dancing. As there was no instructor in the child’s village, McPhee arranged for him to stay with a teacher in a different village. But when he came to check on the boy’s progress after a few days, he found the boy dejected and the teacher exasperated. It was impossible to teach the boy anything, because he simply did not understand any of the instructions. When told to take “three steps east” or “bend southwest,” he didn’t know what to do. The boy would not have had the least trouble with these directions in his own village, but because the landscape in the new village was entirely unfamiliar, he became disoriented and confused. Why didn’t the teacher use different instructions? He would probably have replied that saying “take three steps forward” or “bend backward” would be the height of absurdity.

So different languages certainly make us speak about space in very different ways. But does this necessarily mean that we have to think about space differently? By now red lights should be flashing, because even if a language doesn’t have a word for “behind,” this doesn’t necessarily mean that its speakers wouldn’t be able to understand this concept. Instead, we should look for the possible consequences of what geographic languages oblige their speakers to convey. In particular, we should be on the lookout for what habits of mind might develop because of the necessity of specifying geographic directions all the time.

In order to speak a language like Guugu Yimithirr, you need to know where the cardinal directions are at each and every moment of your waking life. You need to have a compass in your mind that operates all the time, day and night, without lunch breaks or weekends off, since otherwise you would not be able to impart the most basic information or understand what people around you are saying. Indeed, speakers of geographic languages seem to have an almost-superhuman sense of orientation. Regardless of visibility conditions, regardless of whether they are in thick forest or on an open plain, whether outside or indoors or even in caves, whether stationary or moving, they have a spot-on sense of direction. They don’t look at the sun and pause for a moment of calculation before they say, “There’s an ant just north of your foot.” They simply feel where north, south, west and east are, just as people with perfect pitch feel what each note is without having to calculate intervals. There is a wealth of stories about what to us may seem like incredible feats of orientation but for speakers of geographic languages are just a matter of course. One report relates how a speaker of Tzeltal from southern Mexico was blindfolded and spun around more than 20 times in a darkened house. Still blindfolded and dizzy, he pointed without hesitation at the geographic directions.

How does this work? The convention of communicating with geographic coordinates compels speakers from the youngest age to pay attention to the clues from the physical environment (the position of the sun, wind and so on) every second of their lives, and to develop an accurate memory of their own changing orientations at any given moment. So everyday communication in a geographic language provides the most intense imaginable drilling in geographic orientation (it has been estimated that as much as 1 word in 10 in a normal Guugu Yimithirr conversation is “north,” “south,” “west” or “east,” often accompanied by precise hand gestures). This habit of constant awareness to the geographic direction is inculcated almost from infancy: studies have shown that children in such societies start using geographic directions as early as age 2 and fully master the system by 7 or 8. With such an early and intense drilling, the habit soon becomes second nature, effortless and unconscious. When Guugu Yimithirr speakers were asked how they knew where north is, they couldn’t explain it any more than you can explain how you know where “behind” is.

But there is more to the effects of a geographic language, for the sense of orientation has to extend further in time than the immediate present. If you speak a Guugu Yimithirr-style language, your memories of anything that you might ever want to report will have to be stored with cardinal directions as part of the picture. One Guugu Yimithirr speaker was filmed telling his friends the story of how in his youth, he capsized in shark-infested waters. He and an older person were caught in a storm, and their boat tipped over. They both jumped into the water and managed to swim nearly three miles to the shore, only to discover that the missionary for whom they worked was far more concerned at the loss of the boat than relieved at their miraculous escape. Apart from the dramatic content, the remarkable thing about the story was that it was remembered throughout in cardinal directions: the speaker jumped into the water on the western side of the boat, his companion to the east of the boat, they saw a giant shark swimming north and so on. Perhaps the cardinal directions were just made up for the occasion? Well, quite by chance, the same person was filmed some years later telling the same story. The cardinal directions matched exactly in the two tellings. Even more remarkable were the spontaneous hand gestures that accompanied the story. For instance, the direction in which the boat rolled over was gestured in the correct geographic orientation, regardless of the direction the speaker was facing in the two films.

Psychological experiments have also shown that under certain circumstances, speakers of Guugu Yimithirr-style languages even remember “the same reality” differently from us. There has been heated debate about the interpretation of some of these experiments, but one conclusion that seems compelling is that while we are trained to ignore directional rotations when we commit information to memory, speakers of geographic languages are trained not to do so. One way of understanding this is to imagine that you are traveling with a speaker of such a language and staying in a large chain-style hotel, with corridor upon corridor of identical-looking doors. Your friend is staying in the room opposite yours, and when you go into his room, you’ll see an exact replica of yours: the same bathroom door on the left, the same mirrored wardrobe on the right, the same main room with the same bed on the left, the same curtains drawn behind it, the same desk next to the wall on the right, the same television set on the left corner of the desk and the same telephone on the right. In short, you have seen the same room twice. But when your friend comes into your room, he will see something quite different from this, because everything is reversed north-side-south. In his room the bed was in the north, while in yours it is in the south; the telephone that in his room was in the west is now in the east, and so on. So while you will see and remember the same room twice, a speaker of a geographic language will see and remember two different rooms.

It is not easy for us to conceive how Guugu Yimithirr speakers experience the world, with a crisscrossing of cardinal directions imposed on any mental picture and any piece of graphic memory. Nor is it easy to speculate about how geographic languages affect areas of experience other than spatial orientation — whether they influence the speaker’s sense of identity, for instance, or bring about a less-egocentric outlook on life. But one piece of evidence is telling: if you saw a Guugu Yimithirr speaker pointing at himself, you would naturally assume he meant to draw attention to himself. In fact, he is pointing at a cardinal direction that happens to be behind his back. While we are always at the center of the world, and it would never occur to us that pointing in the direction of our chest could mean anything other than to draw attention to ourselves, a Guugu Yimithirr speaker points through himself, as if he were thin air and his own existence were irrelevant.

IN WHAT OTHER WAYS might the language we speak influence our experience of the world? Recently, it has been demonstrated in a series of ingenious experiments that we even perceive colors through the lens of our mother tongue. There are radical variations in the way languages carve up the spectrum of visible light; for example, green and blue are distinct colors in English but are considered shades of the same color in many languages. And it turns out that the colors that our language routinely obliges us to treat as distinct can refine our purely visual sensitivity to certain color differences in reality, so that our brains are trained to exaggerate the distance between shades of color if these have different names in our language. As strange as it may sound, our experience of a Chagall painting actually depends to some extent on whether our language has a word for blue.

In coming years, researchers may also be able to shed light on the impact of language on more subtle areas of perception. For instance, some languages, like Matses in Peru, oblige their speakers, like the finickiest of lawyers, to specify exactly how they came to know about the facts they are reporting. You cannot simply say, as in English, “An animal passed here.” You have to specify, using a different verbal form, whether this was directly experienced (you saw the animal passing), inferred (you saw footprints), conjectured (animals generally pass there that time of day), hearsay or such. If a statement is reported with the incorrect “evidentiality,” it is considered a lie. So if, for instance, you ask a Matses man how many wives he has, unless he can actually see his wives at that very moment, he would have to answer in the past tense and would say something like “There were two last time I checked.” After all, given that the wives are not present, he cannot be absolutely certain that one of them hasn’t died or run off with another man since he last saw them, even if this was only five minutes ago. So he cannot report it as a certain fact in the present tense. Does the need to think constantly about epistemology in such a careful and sophisticated manner inform the speakers’ outlook on life or their sense of truth and causation? When our experimental tools are less blunt, such questions will be amenable to empirical study.

For many years, our mother tongue was claimed to be a “prison house” that constrained our capacity to reason. Once it turned out that there was no evidence for such claims, this was taken as proof that people of all cultures think in fundamentally the same way. But surely it is a mistake to overestimate the importance of abstract reasoning in our lives. After all, how many daily decisions do we make on the basis of deductive logic compared with those guided by gut feeling, intuition, emotions, impulse or practical skills? The habits of mind that our culture has instilled in us from infancy shape our orientation to the world and our emotional responses to the objects we encounter, and their consequences probably go far beyond what has been experimentally demonstrated so far; they may also have a marked impact on our beliefs, values and ideologies. We may not know as yet how to measure these consequences directly or how to assess their contribution to cultural or political misunderstandings. But as a first step toward understanding one another, we can do better than pretending we all think the same.


Guy Deutscher is an honorary research fellow at the School of Languages, Linguistics and Cultures at the University of Manchester. His new book, from which this article is adapted, is “Through the Language Glass: Why the World Looks Different in Other Languages,” to be published this month by Metropolitan Books.

http://www.nytimes.com/2010/08/29/magazine/29language-t.html